The Mastaba of Ptahhotep

Home | The Basenji | Hieroglyphics | Artifacts | Anubis Debate | Other Dogs | Bibliography | Links

Ptahhotep was the city administrator and first minister during the reign of Djedkare Isesi in the Fifth Dynasty. He is credited with authoring The Instruction of Ptahhotep, an early piece of Egyptian "wisdom literature" meant to instruct young men in appropriate behavior.

Here is a sample of his common-sense advice:

Do not boast of your knowledge, but seek the advice of the untutored as much as the well-educated.

Wise words are rarer than precious stones and may come even from slave-girls grinding the corn.

Be prudent whenever you open your mouth. Your every utterance should be outstanding, so that the mighty men who listen to you will say: "How beautiful are the words that fly from his lips."

Ptahhotep lived in what modern-day scholars term "the Old Kingdom," a period lasting approximately from 2686 to 2181 BCE. At this point in history, the basenji was the Egyptian dog. In The Animal World of the Pharaohs, Patrick Houlihan notes that "this sleek and sinewy hunting hound, almost always sporting a collar so that it can be leashed, is the most commonly portrayed type of dog."

Depiction of Ptahhotep

Photo from The Treasures of the Pyramids

Located at Saqqara, Ptahhotep's mastaba contains walls filled with pictures of basenjis. His love of the breed seems to complement his philosophy about proper decorum. Ptahhotep advises, "Do not boast at your neighbors' side. One has great respect for the silent man." The reserved manner of basenjis would certainly appeal to someone who held a still tongue in such high regard.

A basenji makes its kill

Photo from The Treasures of the Pyramids

Hunting scenes like the ones in Ptahhotep's mastaba were standard decoration in both royal and private tombs. Two reasons account for the popularity of these scenes. First, according to Houlihan, "The thrill of the desert hunt ... developed into a tremendously popular sporting pastime in ancient Egypt, enjoyed by the monarch and members of the privileged classes."

More importantly, however, the hunting scenes provided the dead person with sustenance in his spirit form. Ancient Egyptians believed that the spirits of their dead visited and nourished themselves at the protected site of their carefully prepared mummy. This nourishment came not only from offerings of real food and clothing but also from representations of those things—a carving of a dinner, for example, had the same power to nourish the wandering spirit as a real meal left in the tomb.

"Through the power of picture and word," claims Houlihan, "these artistic works could magically provide the tomb-owner with quantities of fresh game that could be drawn upon forever." Besides the hunting dogs killing game, one finds "the representation of beasts mating, giving birth, ... or suckling their offspring—presumably reproducing to ensure an endless supply of their kind for all time."

Another basenji brings down its prey

Photo from An Egyptian Bestiary

Early in the twentieth century, the Egyptian Exploration Fund [now the Egyptian Exploration Society] published line drawings of the mastaba walls of Ptahhotep. See one full of basenjis here!

Back | Next

Home | The Basenji | Hieroglyphics | Artifacts | Anubis Debate | Other Dogs | Bibliography | Links

©2008 by Robin L. Simmons
All Rights Reserved.

Valid HTML